Sección: Escuela de Traductores de Toledo
Title: Univoscism and Monadology in Post-Avicennan Iranian Philosophy (Sadrâ al-Shîrâzii's Ishrâqî Hermeneutics of Ibn al-'Arabi's Gnosis and His Dicussion of Avecennan Ontology) / Carlos A. Segovia
Author: Segovia, Carlos A. (Carlos Andrés)
[Univoscism and Monadology in Post-Avicennan Iranian Philosophy (Sadrâ al-Shîrâzii's Ishrâqî Hermeneutics of Ibn al-'Arabi's Gnosis and His Dicussion of Avecennan Ontology)] Todas las ediciones
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Notes: Sumario: «One» and «Many» have been many times studied both from a theologícal and from an ontological viewpoint. In the realm of Eastem Islamic Phibsophy and in the background of its Neoplatonic basical directives. Sadrâ al-Shîrâzii (ob. 1640) develops an ontological analysis of this traditional topic which differs from the one formerly displayed by Muslim Peripatetics. By adopting and continuing Ibn al-`Arabî 's gnosis and al-Suhrawardî's Oriental wisdom he discusses Avicenna's distinction between a Necessary Being and a multiplicity of possibe beings, as well as Avicenna's tendency to consider existence as accidental. Based upon the coimplication of three main concepts: isâlat al-wujûd (priority of being), wa dat al-wujûd (unity of being) and tashkîk (intensive differentiation of being), Sadrà's monadological univocism, and in general Post-Avicennan Iranian philosophy may help us to revaluate some philosophical issues which nowadays attemp to appear in a new ligh.
Registros relacionados: En: Endoxa. - Madrid : UNED, Facultad de Filosofía, 1993- = ISSN 2174-5676. - Series filosóficas, n. 16 (2002), pp. 195-209
Subject / geographic / event: Ibn Sīnā, Al-Ḥusayn b. ͑Abd Allāh, 980-1037
Ibn Arabi, Muhyi l-Din, 1165-1240
Ontología
Filosofía musulmana
Procedencia: Hispana SRU
Publication type: Artículos y Capítulos
Rights: Creative Commons - Attribution, ShareAlike (BY-SA): http://creativecommons.org/licenses/by-sa/4.0/